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Posts tagged ‘awareness’

Significant Spiritual Others

A spirit teacher shares His understanding of
timeless wisdom contained within I Ching 37 –
Significant Spiritual Others.

This hexagram develops from Reduced Light (36)
and prepares the foundation for Disharmony (38).

The yin (emotional) trigram Wind is over Fire;
also yin. Together they express intense emotional
energies interacting with each other.

The light of understanding is reduced when our focus
is too narrow, too shallow, too broad, or too deep
for underdeveloped intellectual awareness to absorb
in a meaningful way.

Significant spiritual others refer to family; not
necessarily related by birth but by sharing our way
of life and a desire to serve Life by learning and
living a deeper knowing.

A deeper knowing of what?

A deeper knowing of each other’s truth and acceptance
of the reality that different so-called truths are
not necessarily mutually exclusive.

We each see from a unique perspective, and if we can
learn to accept and respect this reality, we will
discover a greater truth that each is part of.

Is there a personal message for me in this reading?

Yes, try not to care so much about what others think,
and allow yourself to be simply you.

Coming Together

A spirit teacher shares His understanding of timeless wisdom
encoded within I Ching hexagrams. These sixty-four interconnected
symbolic forms represent a continuous development of awakening
within each of us. Our lives have meaning, both individual and
collective. Events and situations are never without meaning, and
none stands alone. They develop from previous causes and, in turn,
contribute to the development of whatever is to come.

I Ching 44 – Meeting, presents with the trigram Heaven above Wind.
Heaven represents Life and Life is all that there is, and yet,
Wind – the winds of change – moves within (since even under is
within, in this instance) Life, both our individual and more or less
collective life.

Meeting follows Removal (43) and develops into Gathering (45).

Meeting suggests coming together with someone or something, or
facing an event or situation that requires a response.

Removal expresses separation from; perhaps not willingly. To stay
or go, when we know we must go; We must move on. However, wherever
we go, we bring our past experience with us, through lessons learned,
among other things.

Meeting suggests a new beginning. There will always be situations and
challenges that must be faced, sooner or later, These will serve us
in developing our self-confidence and expanding our awareness of Life.

Is there a personal meaning for me?

Yes, and for everyone else.

Awareness of Potential Danger

A spirit teacher shares His understanding of timeless wisdom
expressed within the I Ching hexagram 41 – Reduction.

Reduction emerges from Solution (40) and develops into
Increase (42).

Mountain is above Lake. Mountain is Yang and Lake is Yin.

Mountains have height while lakes have depth, and yet
we measure deep and high from our own unique perspectives.
That’s curious.

Why?

One mile or kilometer up or down is still the same distance.

It can make all the difference if you applied the same
measure to progress along the way; any way.

Our life as a way?

Yes, a chosen, more or less, way to live. And as mountains
and lakes, the ground beneath is rarely even. It dips and
climbs in irregular intervals and to irregular degrees.

But, in a boat on top of the lake?

I think you know from personal experience how an ocean
surface can become dangerously unpredictable.

Yes, terrifying so.

So it is with mountains. There is always a risk of uncertainty.
Landslides, mudslides, rock slides, and avalanches, to name
a few possible dangers that may present themselves with little
or no warning.

You’re going to relate all of this talk to Reduction. How?

Knowing possible risks and still choosing to follow a path,
any path through life, is only foolish if you do not first
prepare for whatever you might have to face along the way.

How can I know?

What?

How to possibly prepare for what hasn’t yet happened?

Awareness.

Of what?

Awareness of your own strengths and weaknesses, based on …

study and experience?

Yes, and that awareness will reduce the potential danger
along the Way of Life..

We Each Contribute to Life

A spirit teacher shares His understanding of the timeless wisdom
contained within the I Ching hexagram 31- Sensing.

Lake is over Mountain. Lake is yin and Mountain is yang.
The trigram Lake is composed of one yin line above two yang.
The trigram Mountain shows one yang line above two yin.
Every yang and yin line of this hexagram has a complement.

Sensing develops from Fire (30_ in which no line enjoys
a complement, and forms a foundation for Constancy (32).
Constancy is as Sensing, with harmony between yin and yang.

Sensing requires more than receiving information from, or
through, our five physical sensory organs. Sensing suggests
a certain level of understanding of the meaning of the
message that we are receiving.

The yin and yang principles must work together?

Yes, but never equally, or they would negate each other.
There must always be a dynamic blending of their unique
energies. They each contribute what they alone can;
intuitive awareness and intellectual capacity for making
sense of this awareness.

What personal message does this reading offer?

We each contribute what we alone can, if we
care to contribute at all.

To whom or what do we contribute?

To Life. It would be different than it is without
you, or Me.

Life Never Promises Easy

A Spirit teacher shares His understanding
of timeless wisdom planted deep within
the I Ching hexagram 3 – Difficulty.

Water is over Thunder.
Both trigrams express yang energies.

Difficulty follows The Receptive (3)
the most powerful yin hexagram.

The receptive expresses a state of mind
that is open to wisdom, whatever its source.

But, what to do with that wisdom?

In nature it would be shared, as nutrients
in the soil are made available to all
plants having their roots in that soil.

The difficulty arises in how to distribute
intellectual, emotional, and spiritual
nutrients among people possessing different
capacities to absorb, and different degrees
of awareness and appreciation of their value.

A personal message?

Yes.

Awareness Inspires Us

Spirit shares His understanding of the timeless wisdom
expressed within the I Ching Hexagram 21 – Biting Through.

Fire is above and Thunder is below, suggesting a problematic
situation requiring intention to respond to whatever
challenge presents itself.

Biting Through develops out of Observing (20) and becomes
the foundation of Adornment (22).

Wow! Each of these three situations or conditions seems
totally unrelated to the other two. How can there be any
sense of progression?

There isn’t any.

Then, how are they connected to each other?

When we observe whatever, we focus our attention, and that
in itself is a necessary step in learning anything. But, as
important as it is, it is never enough. We must then attempt
to understand what it is that we observe, and why it has
attracted our attention. This requires a mental form of
biting through.

Where does Adornment fit into this interpretation?

It’s more than an interpretation. It’s as it is.

Then, please explain where or how Adornment fits.

We adorn ourselves with what appeals to us and the sense
of satisfaction that comes from this awareness is
appealing.

Unless we’re aware of something that suggests danger.

Even then.

How?

Then our awareness of impending danger inspires us.

To respond to the danger?

Yes.

Difficulty Now or Disaster Later

Spirit shares His understanding of the timeless wisdom
expressed within the I Ching hexagram 3 – Difficulty.

Difficulty follows The Receptive (2) in the order of the
hexagrams and merges with Immaturity (4).

Water is over Thunder. Both are active yang energies.
Together, in this situation, they act as a thunder storm
where water pours and thunder roars.

It would be a difficulty for anyone outdoors in such
weather.

Yes, unless they are prepared.

How can we prepare for difficulties before we are aware …

Awareness is a prerequisite to preparedness.

But, a thunderstorm is only one of possibly
countless difficult situations we may have to
suddenly face. We surely can’t be aware of
them all before they appear.

Where do they appear from?

Sometimes, they seem to come from nowhere.

Nothing comes from nowhere.

That sounds like the words of a song,
“Nothing comes from nothing…”

Words of truth.

So, difficuties all come from somewhere?

Not somewhere, alone.

Then, from previously existing situations?

Yes.

Then, how to respond?

To what?

Difficulties.

Preparation.

How to prepare for unexpected situations?

Why are they unexpected?

How can they be expected?

Awareness.

Awareness of what?

Awareness of the present situation and how
it developed, and the path it has taken
to where it now is.

And visualize that same path moving forward
toward the horizon?

Yes.

That sounds like work.

A little difficulty now may prevent disaster
later, or at least prepare for it.

Is there an easier option?

No, at least not for you.

Ever-Present Dangers

Spirit shares His understanding of I Ching.

Hexagram 29 – Double Pitfall – presents with
two Water trigrams stacked, one on the other.
This symbolic representation of flooding
warns us of a hidden and unexpected danger;
a trap or ambush.

As in the deck being stacked against me
in a game of cards?

Something like that.

How could I ever know in advance?

It would be too late to know if you did not
know then.

How to develop the skill to avoid walking
into a trap?

It doesn’t require a specialized skill.

What does it require?

It requires right, or appropriate, thinking
and action.

That advice sounds like the eight-fold path.

It is the eight-fold path.

Including right or appropriate livelihood?

Yes.

To avoid associating with those who might
be tempted to take advantage of my simplicity?

Yes.

That might require me to become less simple.

Yes.

The Fire of Imagination

Spirit shares His understanding of I Ching Wisdom.

Hexagram 30 – Fire (Clinging) follows Double Pitfall (29)
and is in turn followed by Sensing (31).

Double Pitfall seems to suggest being stuck or trapped
between a rock and a hard place.

A need to choose between two unpleasant options?

Yes.

We could resist choosing either.

Postpone decision-making and hope for a third …?

Not hope.

Then, what?

Expanding our awareness of the situation.

Where does Fire fit in?

Into what?

Into taking time to consider possible alternatives
that are not obviously available?

The fire of imagination.

Envisioning what a third option would look like?

Yes.

What if there isn’t a third option?

There is always another way out of any problem.

That sounds absolute.

It is absolute.

Then, Sensing could suggest using one’s intuition?

For what purpose?

To guide our decision-making.

Yes.

The Way of Arrogance

A Spirit Teacher shares his understanding of
the I Ching Hexagram 26 – Great Accumulation,
with me and whomever else cares to listen.

Great Accumulation follows No Error (25)
and moves toward Nourishment (27).
Mountain is over Heaven.

Nothing is higher than Heaven, and yet,
in this instance, Mountain claims to be.

Can this express challenge to authority?

Yes.

How could such a situation develop from
No Error?

The pendulum has swung to the opposite
extreme.

Mountain is out of line?

In the eyes of Heaven, yes.

And Heaven is forever.

Forever what?

Not what, but in terms of time.

There is no time.

Then, what is the meaning?

When?

Now.

Nothing comes from nothing.

Then, No Error and Great Accumulation
can be seen as opposite extremes?

Of what?

Arrogance?

Yes.

How does this situation lead toward
Nourishment?

Awareness is as nourishment.

Awareness of the Middle Way?

Yes.

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